BLACK WAVE // Communist Collective

is a revolutionary anarchist communist organization and providence local affiliate of common struggle - libertarian communist federation
Apr 19 '12

A Clarification on Influential Minorities

The key difference between an influential, insurrectionary minority and a vanguard or a populist group is that the former values its principles and its horizontal relations with society and tries to spread its principles and models without owning them, whereas a vanguard tries to control them—whether through force, charisma, or hiding its true objectives—while a populist group offers easy solutions and caters to the prejudices of the masses in fear of being isolated. The populist group never actually overcomes isolation, as that would require forming strong relations that can abide a difference of opinion. Instead, it simply mimics the mass.

Because they both seek the warmth of the herd, the vanguard and the populist often become bedfellows, as the Stalinists and the UGT did during the Spanish Civil War. Within this partnership, the former will be more effective and will make use of the latter.

The influential minority, meanwhile, is prone to developing an antisocial tendency—as its idealism contrasts with the unprincipled pragmatism of the majority—and becoming accustomed to the role of gadfly. If this tendency manifests as a disdain for the rest of society and a commitment to realizing its principles despite and against the masses, it is likely to find common ground with vanguardist groups, who will probably use it as shock troops for carrying out offensives—as in the October Revolution. If, on the other hand, it takes the easier antisocial path of abstracting its principles, it will limit its influence, because nothing around it will reflect its ideals or invite its engagement. Only when they constantly relate their principles to the complexity of their surroundings can such minorities serve as a model for others to become actors in their own right.

The influential minority works through resonance, not through control. It assumes risks to create inspiring models and new possibilities, and to criticize convenient lies. It enjoys no intrinsic superiority and falling back on the assumption of such will lead to its isolation and irrelevance. If its creations or criticisms do not inspire people, it will have no influence. Its purpose is not to win followers, but to create social gifts that other people can freely use.

Apr 17 '12

Alfredo Maria Bonanno - Some writings in chronological order

I am providing and improving this list of writings by Alfredo Maria Bonanno in the interest of charting the progression of that comrades anti-political progression over time. Of interest perhaps is his foundation in a very classic view early on regarding minority struggle and self-management. His later pieces get more diverse and start to focus more and more on the insurrectional struggle as well as developments in capitalism, jail time, and other various topics.

-Sabotage

Revolution, Violence, Anti-authoritarianism: A few notes - 1974, 1977, 1984

http://digitalelephant.blogspot.com/2010/08/revolution-violence-anti.html

A Critique of Syndicalist Methods - 1975

http://digitalelephant.blogspot.com/2010/08/critique-of-syndicalist-methods.html

Workers’ Autonomy - 1975, 1976

http://digitalelephant.blogspot.com/2010/08/workers-autonomy.html

Anarchism and the National Liberation Struggle - 1976

http://digitalelephant.blogspot.com/2010/08/anarchism-and-national-liberation.html

Why a Vanguard? - 1977

http://digitalelephant.blogspot.com/2010/08/why-vanguard.html

Fictional Movement or Real Movement? - 1977

http://pantagruel-provocazione.blogspot.com/2011/06/fictitious-movement-and-real-movement.html

Looking Foward Towards Self-Management -1977

http://pantagruel-provocazione.blogspot.com/2010/07/looking-forward-to-self-management.html

Armed Joy - 1977

http://digitalelephant.blogspot.com/2010/08/armed-joy.html

From Riot to Insurrection - 1985

http://digitalelephant.blogspot.com/2010/08/from-riot-to-insurrection.html

Propulsive Utopia - 1987/1988

http://digitalelephant.blogspot.com/2010/08/propulsive-utopia.html

A Few Notes on Sacco and Vanzetti (From Revolutionary Solidarity) - 1989

http://digitalelephant.blogspot.com/search/label/Revolutionary%20Solidarity

Dissonances - (Late 80s early 90s)

http://digitalelephant.blogspot.com/2010/08/dissonances.html

Let’s Destroy Work, Let’s Destroy the Economy - (Late 80s to mid 90s)

http://digitalelephant.blogspot.com/2010/08/lets-destroy-work-lets-destroy-economy.html

The Anarchist Tension - 1996

http://digitalelephant.blogspot.com/2010/08/anarchist-tension.html

Locked Up - 1997

http://digitalelephant.blogspot.com/2010/08/locked-up.html

Apart from the Obvious Exceptions - 1997, 2000

http://digitalelephant.blogspot.com/2010/08/apart-from-obvious-exceptions.html

Insurectionalist Anarchism - 1999

http://digitalelephant.blogspot.com/2010/08/insurrectionalist-anarchism-part-one.html

The Insurrectional Project - 2000

http://digitalelephant.blogspot.com/2010/08/insurrectional-project.html

Palestine, mon amour - (Various Dates)

http://digitalelephant.blogspot.com/2010/08/palestine-mon-amour.html

Some Writings of Alfredo Maria Bonanno in English

http://pantagruel-provocazione.blogspot.com/

Apr 16 '12

Tags: work sleep recomposition common struggle black wave communism anarchism

Apr 14 '12

1 note Tags: clamshell hour common struggle m1gs Industrial Workers of the World iww ana comm

Apr 12 '12

Chris Hedges Welcoming Committee in Providence

Chris Hedges Welcoming Committee in Providence
by Red Zarathustra

Wednesday April 11th, Chris Hedges gave a lecture at Brown University.
 The topics included civil liberties, state repression, and the
so-called “liberal class” and its demise.  In light of the recent
article describing black bloc tactics as the “cancer” of the Occupy
movement, a number of Providence anarchists attended the talk.
Throughout his talk these comrades stood up and one by one adorned
black attire and bandanas.  Hedges noted, “it seems we have some Black
Bloc Anarchists [sic] here, either that or some people are very cold.”

The point of this action was not to intimidate Hedges or the largely
old, white liberal audience, but to show them just how wrong their
analysis of black bloc is.  That there are, in fact, faces behind the
masks – normal proletarians – who are willing to engage in discussion
on tactics.  The questions and answers section reflected this, even
though the hosts of the event attempted to deny the anarchists the
right to speak.

Hedges made it quite obvious what his opinion on discussion and
challenging his own ideas are.  Simply put, he openly told of his
frustration of going to general assemblies only to encounter chants of
“diversity of tactics” rather than tactical discussion.  It was
apparently because of this that he felt there was absolutely no
discussion needed then.  He himself merely needed to chant
“non-violence” and the matter was settled.  No discussion, no desire
for discussion.

His arrogant handling of critique was perhaps a side-note to his
prescribed vaccine to the pathologized black bloc.  He purported that
we must acknowledge the police are the 99%, that we must not taunt or
harass the police, nor must we be bold and take actions that could
potentially cause repression.  This struck me wrong two-fold.  First,
it misunderstands solidarity.  It implies that solidarity has
terms, that it is only given when actions meets a check-list and there is no room for autonomy.  What this does, leading into my second point, is
disenfranchises significant portions of the 99% – namely people of
color.  It enforces what the late Joel Olson called the White
Democracy.  Put succinctly by Olson, “When people of color have to
enter a movement on white people’s terms rather than their own, that
is not the 99%.  That’s white democracy.”*

At Brown University, Hedges gave an apocalyptic view of the past and
present conditions of resistance to capitalism.  Given this and his
inability to have a constructive discussion with the very people he
wishes to call a “cancer” (some of whom have been the backbone of
resistance in the past 20 years!) it becomes more and more obvious
that he stands in the camp of the bourgeoisie.  Hedges and others like
him are the same people who would put his enemies against the wall if
he somehow inherited state power.  Though he denies being a dogmatic
pacifist he also believes that the black bloc is morally wrong, that
physical resistance to american imperialism should only occur when it
is a minute before midnight and it is seemingly too late.  If the
movement was made up solely of people like Chris Hedges we’d be dead
and gone by now.

We hope Chirs Hedges enjoyed his stay in Providence and his welcoming committee at the lecture.

*Whiteness and the 99% by Joel Olson.

7 notes Tags: black bloc anarchism red zarathustra providence chris hedges occupy Wall Street critique

Apr 12 '12

Apr 12 '12
elitc:

“Art is no longer for its own sake; we are being taught by a capitalist university to succeed in a capitalist society.”

elitc:

“Art is no longer for its own sake; we are being taught by a capitalist university to succeed in a capitalist society.”

(Source: imthefuckingdj)

74 notes (via selfactivity & imthefuckingdj)

Apr 12 '12

IA Link Dump From @News

Insurrectionary anarchism

English:
http://actforfree.nostate.net/
http://waronsociety.noblogs.org/
http://continwar.noblogs.org/
http://thisisourjob.noblogs.org/
http://anarchistnews.org/
http://guerrillanews.wordpress.com/
http://325.nostate.net/
http://theanarchistlibrary.org/topics/insurrectionist.html
http://reocities.com/kk_abacus/
http://vastminority.blogspot.com/
http://feartosleep.blogspot.com/
http://pantagruel-provocazione.blogspot.com/
http://digitalelephant.blogspot.com/

Spanish:
http://liberaciontotal.lahaine.org/
http://vivalaanarquia.espivblogs.net/
http://materialanarquista.espiv.net/
http://hommodolars.org/
http://rojoscuro.blogspot.com/
http://amotinadxs.blogspot.com/
http://feartosleep.blogspot.com/
http://contrainformate.blogspot.com/
http://marginadxs.blogspot.com/
http://metiendoruido.com/
In english:
http://ourwar.org/
http://santiaskoanarquista.noblogs.org/

Italian:
http://culmine.noblogs.org/
http://finimondo.org/
http://iconoclasta.noblogs.org/
http://parolearmate.noblogs.org/
http://anarchaos.org/
http://chiusoperrapina.noblogs.org/
http://informa-azione.info/
http://edizionianarchismo.net/
http://macheteaa.org/
http://novatore.it/
In english:
https://sites.google.com/site/anarchyinitaly/
http://pantagruel-provocazione.blogspot.com/
http://renzonovatore.blogspot.com/
http://machetea.blogspot.com/

Greek:
http://rioter.info/
http://anarchypress.gr/
http://hitnrunner.blogspot.com/
http://bellumperpetuum.blogspot.com/
http://directactiongr.blogspot.com/
http://metatatrikala.blogspot.com/
http://blognonserviam.wordpress.com/
http://aixmi.wordpress.com/
http://pernongrata.wordpress.com/
http://halastor.blogspot.com/
http://a-politiko.espivblogs.net/
http://exnegativo.blogspot.com/
http://anarcores.blogspot.com/

French:
http://non-fides.fr/
http://suieetcendres.blogspot.com/
http://sabotagemedia.anarkhia.org/
http://cettesemaine.free.fr/spip/
https://juralib.noblogs.org/
http://cestdejatoutdesuite.noblogs.org/
http://journalhorsservice.blogspot.com/
http://lesliquidateursduvieuxmonde.wordpress.com/
http://pagheretetutto.blogspot.com/
In english:
http://polisson.blogsport.de/
http://stormheaven.wordpress.com/
http://acorpsperdu.wikidot.com/

German:
https://directactionde.ucrony.net/
http://unruhen.org/
http://unruhen.blogspot.com/
http://unruhen.wordpress.com/
http://revolte.blogsport.eu/
http://directactionde.blogspot.com/
http://anarchistische-aktion-zentralschweiz.over-blog.de/
http://andiewaisendesexistierenden.noblogs.org/
http://tearsandangergreece.blogsport.de/
http://noprisonnostate.blogsport.de/
http://abc-berlin.net/
In english:
https://directactionde.ucrony.net/en

Dutch:
http://rookenas.blogspot.com
http://oohv.wordpress.com/
http://krantbuitendienst.blogspot.com/

Russian:
http://blackblocg.info/

Croatian:
http://infoshopiskra.blogspot.com/
http://ispodplocnika.net/

Czech:
http://jailbreaking.noblogs.org/

Finnish:
http://takku.net/

Swedish:
http://dvm.webblogg.se/
http://kampenmotdetexisterande.forvilda.se/
http://batko.se/

Portuguese:
http://fogogrego.noblogs.org/
http://abordaxerevista.blogspot.com/

Turkish:
http://internationala.org/
http://isyananarsi.blogcu.com/
http://yasar.us/
http://karaisyan.blogspot.com/
http://yasamaevet.noblogs.org/
http://uyusmazlar.blogspot.com/
http://sokaktabirhayalet.blogspot.com/

Indonesian:
http://negasi-negasi.blogspot.com/
http://memorisenja.blogspot.com/
http://kokemi.blogspot.com/
http://kontinum.org/
http://timkatalis.blogspot.com/
http://uncivilized-uncivilizedimagination.blogspot.com/
In english:
http://hidupbiasa.blogspot.com/

1 note

Mar 31 '12
brodiefosterhubbard:

“I want to talk a little bit about extremism in American politics today… I’m not entirely against it.”
The picture above is Dr. Joel Olson, author of The Abolition of White Democracy, speaking in December 2010 in Sedona, Arizona, giving a lecture entitled Extremism and American Politics: Abolitionists, Jihadis, and Tea Parties.
Joel has been on sabbatical from his position at Northern Arizona University, working on his next book (American Zealot: Fanaticism and Democracy in the United States), teaching classes at the University of Alicante in Spain, and was most recently vacationing in Nottingham, UK. Word started getting around last night that Joel passed away yesterday. I’m not sure of any of the details and I’d guess that very few know right now. I was only informed because I read it on the social network status updates of mine and Joel’s mutual friends.
Joel was not a mentor to me. We were not close friends. I know that he was a wonderful husband and father, a beloved professor, and role model for the activist community. But I can only claim an acquaintance at best. Here’s the thing - Joel was such a kind, intelligent, passionate person who contributed so much to this world, that even my tenuous connection to him still makes this loss devestating. If I feel the impact, I can only imagine how deeper that feeling runs for those close to Joel, those for whom he has played pivotal roles in their lives.
In the late 1980s and early 1990s, Joel was an editor for the zine Hippycore, from which the influential vegan cookbook Soy Not Oi was spun off. When he moved to Minneapolis for graduate school, he became an editor of the legendary zine Profane Existence and a member of the collective behind the publication. He was also a drummer with some P.E. comrades in a band called Pissed that was supposed to tour Europe with seminal crust band Doom. The performances didn’t happen, but Joel was along for the ride anyway.
Having returned to the state where he was born, Joel founded Phoenix Copwatch, a grassroots movement for civilian monitoring of police to keep them accountable, in 1998. This is about the time I first met Joel, and my memory of him from then is how I always remember him, even as I followed his exploits for the next fifteen years. In my mind, he was always the friendly anarchist dude I used to run into at punk shows. He was that guy who passed around a newsletter called Bring the Ruckus that I just didn’t understand. For me, before Cornel West, before Peggy McIntosh, before Tim Wise, before social justice activism blogs on Tumblr, there was Joel. He was talking about something called “white privilege” that I just couldn’t wrap my head around at that time in my life.
Joel got married, started a family, wrote and got published more, and moved up in the ranks of academia, eventually becoming Associate Professor at NAU’s Department of Politics and International Affairs. But he never gave up the struggle against oppression and never shirked from the responsibilities he took on as an ally of oppressed people. If you look at his home page, you can see all the work he has continued doing against racism and the destructive social construct known as “whiteness,” including his actions to protest the anti-Latino/anti-Latina/anti-immigrant Arizona Senate Bill 1070.
I used to think I was a smart guy. I used to think it was enough that I wasn’t a racist. As you get older, you learn a lot and you realize how little you actually know, how much you missed out on over the years. I look back at everything Joel has done and everything he was saying when I met him that didn’t click then, but rings so true now. It’s not enough to merely refrain from slurs or hateful thoughts. That deserves no cookie, no pat on the back, no pass from communities of color. We do not live in a post-racial society. White people still benefit from undue privilege and need to become more aware of how the system works, how race actually functions. My understanding of these issues are now leaps and bounds beyond when I met Joel, but it was him planting the seed, and it was his writings and speeches, that helped these ideas germinate for me.
As his path took him to Flagstaff, AZ and mine took me to Los Angeles, I stayed connected to Joel through social network sites. One day, he solicited feedback on the first couple chapters of his new book, asking friends to submit their emails if they were interested. I am honored to have been one of the folks he was comfortable sending his writing to and I regret not responding to thank him for that. You just take for granted that people are going to be around and you’ll catch up with them later. I’m too late for that now, but I’m thankful for the small interaction I had with Joel and envious of those who got to know him on a more personal level.
This morning, I pulled up Joel’s email, addressed to me and others. Joel signed off on that email, “Yours for freedom fanatically, Joel.” Joel was a writer. A zinester. An activist. A teacher. He was one of ours. And we are all together in this. At least, Joel saw that we could be.
“Revolutionaries don’t make revolutions. Millions of ordinary and oppressed people do.”
Thank you, Joel, for inspiring us to be better people by being one of the best. 

brodiefosterhubbard:

“I want to talk a little bit about extremism in American politics today… I’m not entirely against it.”

The picture above is Dr. Joel Olson, author of The Abolition of White Democracy, speaking in December 2010 in Sedona, Arizona, giving a lecture entitled Extremism and American Politics: Abolitionists, Jihadis, and Tea Parties.

Joel has been on sabbatical from his position at Northern Arizona University, working on his next book (American Zealot: Fanaticism and Democracy in the United States), teaching classes at the University of Alicante in Spain, and was most recently vacationing in Nottingham, UK. Word started getting around last night that Joel passed away yesterday. I’m not sure of any of the details and I’d guess that very few know right now. I was only informed because I read it on the social network status updates of mine and Joel’s mutual friends.

Joel was not a mentor to me. We were not close friends. I know that he was a wonderful husband and father, a beloved professor, and role model for the activist community. But I can only claim an acquaintance at best. Here’s the thing - Joel was such a kind, intelligent, passionate person who contributed so much to this world, that even my tenuous connection to him still makes this loss devestating. If I feel the impact, I can only imagine how deeper that feeling runs for those close to Joel, those for whom he has played pivotal roles in their lives.

In the late 1980s and early 1990s, Joel was an editor for the zine Hippycore, from which the influential vegan cookbook Soy Not Oi was spun off. When he moved to Minneapolis for graduate school, he became an editor of the legendary zine Profane Existence and a member of the collective behind the publication. He was also a drummer with some P.E. comrades in a band called Pissed that was supposed to tour Europe with seminal crust band Doom. The performances didn’t happen, but Joel was along for the ride anyway.

Having returned to the state where he was born, Joel founded Phoenix Copwatch, a grassroots movement for civilian monitoring of police to keep them accountable, in 1998. This is about the time I first met Joel, and my memory of him from then is how I always remember him, even as I followed his exploits for the next fifteen years. In my mind, he was always the friendly anarchist dude I used to run into at punk shows. He was that guy who passed around a newsletter called Bring the Ruckus that I just didn’t understand. For me, before Cornel West, before Peggy McIntosh, before Tim Wise, before social justice activism blogs on Tumblr, there was Joel. He was talking about something called “white privilege” that I just couldn’t wrap my head around at that time in my life.

Joel got married, started a family, wrote and got published more, and moved up in the ranks of academia, eventually becoming Associate Professor at NAU’s Department of Politics and International Affairs. But he never gave up the struggle against oppression and never shirked from the responsibilities he took on as an ally of oppressed people. If you look at his home page, you can see all the work he has continued doing against racism and the destructive social construct known as “whiteness,” including his actions to protest the anti-Latino/anti-Latina/anti-immigrant Arizona Senate Bill 1070.

I used to think I was a smart guy. I used to think it was enough that I wasn’t a racist. As you get older, you learn a lot and you realize how little you actually know, how much you missed out on over the years. I look back at everything Joel has done and everything he was saying when I met him that didn’t click then, but rings so true now. It’s not enough to merely refrain from slurs or hateful thoughts. That deserves no cookie, no pat on the back, no pass from communities of color. We do not live in a post-racial society. White people still benefit from undue privilege and need to become more aware of how the system works, how race actually functions. My understanding of these issues are now leaps and bounds beyond when I met Joel, but it was him planting the seed, and it was his writings and speeches, that helped these ideas germinate for me.

As his path took him to Flagstaff, AZ and mine took me to Los Angeles, I stayed connected to Joel through social network sites. One day, he solicited feedback on the first couple chapters of his new book, asking friends to submit their emails if they were interested. I am honored to have been one of the folks he was comfortable sending his writing to and I regret not responding to thank him for that. You just take for granted that people are going to be around and you’ll catch up with them later. I’m too late for that now, but I’m thankful for the small interaction I had with Joel and envious of those who got to know him on a more personal level.

This morning, I pulled up Joel’s email, addressed to me and others. Joel signed off on that email, “Yours for freedom fanatically, Joel.” Joel was a writer. A zinester. An activist. A teacher. He was one of ours. And we are all together in this. At least, Joel saw that we could be.

“Revolutionaries don’t make revolutions. Millions of ordinary and oppressed people do.”

Thank you, Joel, for inspiring us to be better people by being one of the best. 

10 notes (via hellfireandredredcommunism & brodiefosterhubbard)Tags: rest in power joel olsen bring the ruckus white democracy

Mar 31 '12

1 note (via hellfireandredredcommunism)Tags: queer liberation