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Chris Hedges Welcoming Committee in Providence
by Red Zarathustra
Wednesday April 11th, Chris Hedges gave a lecture at Brown University.
The topics included civil liberties, state repression, and the
so-called “liberal class” and its demise. In light of the recent
article describing black bloc tactics as the “cancer” of the Occupy
movement, a number of Providence anarchists attended the talk.
Throughout his talk these comrades stood up and one by one adorned
black attire and bandanas. Hedges noted, “it seems we have some Black
Bloc Anarchists [sic] here, either that or some people are very cold.”
The point of this action was not to intimidate Hedges or the largely
old, white liberal audience, but to show them just how wrong their
analysis of black bloc is. That there are, in fact, faces behind the
masks – normal proletarians – who are willing to engage in discussion
on tactics. The questions and answers section reflected this, even
though the hosts of the event attempted to deny the anarchists the
right to speak.
Hedges made it quite obvious what his opinion on discussion and
challenging his own ideas are. Simply put, he openly told of his
frustration of going to general assemblies only to encounter chants of
“diversity of tactics” rather than tactical discussion. It was
apparently because of this that he felt there was absolutely no
discussion needed then. He himself merely needed to chant
“non-violence” and the matter was settled. No discussion, no desire
His arrogant handling of critique was perhaps a side-note to his
prescribed vaccine to the pathologized black bloc. He purported that
we must acknowledge the police are the 99%, that we must not taunt or
harass the police, nor must we be bold and take actions that could
potentially cause repression. This struck me wrong two-fold. First,
it misunderstands solidarity. It implies that solidarity has
terms, that it is only given when actions meets a check-list and there is no room for autonomy. What this does, leading into my second point, is
disenfranchises significant portions of the 99% – namely people of
color. It enforces what the late Joel Olson called the White
Democracy. Put succinctly by Olson, “When people of color have to
enter a movement on white people’s terms rather than their own, that
is not the 99%. That’s white democracy.”*
At Brown University, Hedges gave an apocalyptic view of the past and
present conditions of resistance to capitalism. Given this and his
inability to have a constructive discussion with the very people he
wishes to call a “cancer” (some of whom have been the backbone of
resistance in the past 20 years!) it becomes more and more obvious
that he stands in the camp of the bourgeoisie. Hedges and others like
him are the same people who would put his enemies against the wall if
he somehow inherited state power. Though he denies being a dogmatic
pacifist he also believes that the black bloc is morally wrong, that
physical resistance to american imperialism should only occur when it
is a minute before midnight and it is seemingly too late. If the
movement was made up solely of people like Chris Hedges we’d be dead
and gone by now.
We hope Chirs Hedges enjoyed his stay in Providence and his welcoming committee at the lecture.
*Whiteness and the 99% by Joel Olson.
CrimethInc’s hostility to organised anarchists and their reluctance to acknowledge workplace struggle combine to make their discussion of Wisconsin one of the weakest parts of the piece. They declare that “anarchists and fellow travelers occupied a university building in Milwaukee in an attempt to spread the unrest; rumors circulated about a general strike”, which is certainly one way of putting it. Another way of putting it might be to suggest that, rather than rumours about a general strike just circulating out of thin air, they might have had something to do with the huge push for a general strike made by the Industrial Workers of the World, including the IWW dual-carders who made two proposals to the South-Central Federation of Labor:
“first, to endorse a general strike and create an ad-hoc ‘Education Committee’ which could instruct affiliated locals on how they could “prepare for a general strike”; and second, to officially oppose all of the cuts that were contained in Walker’s bill. These proposals passed nearly unanimously.”
The IWW’s intervention has been described as:
“what is likely the largest, most concerted, and most successful intervention in a working-class struggle that the IWW has undertaken since the working-class ferment of the 1930s, at least. From mid-February to mid-March, the idea of a general strike was ever-present, such that nearly everyone in Wisconsin had to form an opinion on whether it would be feasible, successful, or justified. Even in many other parts of the country, from New York to California, the notion of a general strike became a legitimate topic for debate outside of the leftist milieu. It is very doubtful whether this would have happened without the activity of the IWW. IWW members from across the union coordinated their activity, and as a result the organization had an impact in the overall mood of the working-class greater than anything in decades.”
Rather than acknowledge that an organisation with many anarchists in its membership intervened in a mass movement to push its politics in a radical direction, CrimethInc just assert that:
“Anarchists of a more insurrectionist bent gravitated to the occupation in Milwaukee, which failed to pick up steam, while anarchists in Madison largely focused on providing infrastructure”, and complain that anarchists in Wisconsin were just “looking on from the margins”.
Since the CrimethInc ideology has decided that formal organisations are useless and workplace struggles are irrelevant compared to seizures of public space, a movement towards a general strike is seen as hardly worth discussing, and if there is anything important about it, it must have arisen spontaneously, so the activity of IWW members isn’t even worth mentioning. For a collective supposedly dedicated to opposing ideology, CrimethInc find it very difficult dealing with events that don’t fit neatly into their worldview.
7 notes (via hellfireandredredcommunism & selfactivity-deactivated2012090)
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